Wednesday, October 27, 2010

Cry, the Beloved Country nameless characters

In Cry, the Beloved Country, Alan Paton leaves some of his characters without names. One example of this is Absalom’s wife, which is solely what she is referred to as. I think that Paton intentionally leaves her without any standing or name; without an identity. This sends a message to the reader subconsciously, one that says,”She doesn’t mean enough to have a name,” for a variety of reasons. Maybe she doesn’t deserve one because of her actions, or maybe she doesn’t have the privilege because of the customs of the society.

Monday, October 11, 2010

C, TBC book seperation

I think Paton chooses to separate the story into different books to create a definite line between perspectives and feelings. Already, just from the first page, it’s clear to the reader that there will be a second opinion on the same valley area. I think by including multiple perspectives, Paton creates a more well rounded story that helps the reader to not have such a biased view and gives them the opportunity to make a more fair decision.

Sunday, October 3, 2010

Phrase:
One particular phrase that is repeated is “lovely beyond any singing of it.” This phrase is repeated when the umfundisi is traveling through or remembering the rolling hills of his homeland. This shows his love for his hometown and how it compares to the big city of Johannesburg. The author does not use this phrase when describing city life.

Concept:
One concept that repeats is the image of women’s abuse. This image is present throughout the story, and helps to introduce the reader to this time and age. It shows how not only women were treated, but men as well. It also helps to paint a picture of how much discrimination can affect a society.

Image:
A repetitious image is the one of kindness from strangers. This appears several times including once when umfundisi first arrives in Johannesburg and is helped at the bus stop. Another is of the people who give him a ride after he boycotts riding the bus.